Describing Things with KāhuluINSTRUCTIONS: This lesson follows 0901P: Practice Describing Things, so be sure you have done that one first. Now, take a few minutes to read the brief story about ʻAilāʻau shown below. Then read the directions and see my examples in the grey box. I have included some suggestions for vocabulary that you can use below the story. You will be creating kaʻi + memeʻa + kāhulu structures that match elements in the story. If you would like to download the original book from which this story came, please go to Google Books and search for either Westervelt or the name of the book (shown below).
ʻAilāʻau, The Forest Eater
From “Hawaiian Legends of Volcanoes” by W. D. Westervelt (1916), with slight spelling modifications for Hawaiian language students by Kaliko Beamer-Trapp.When Pele came to the island Hawaiʻi, seeking a permanent home, she found another god of fire already in possession of the territory. ʻAilāʻau (ʻAi-lāʻau) was known and feared by all the people. ʻAi means the “one who eats or devours.” Lāʻau means “tree” or a “forest.” ʻAilāʻau was, therefore, the fire-god devouring forests. Time and again he laid the districts of South Hawaiʻi desolate by the lava he poured out from his fire-pits. He was the god of the insatiable appetite, the continual eater of trees, whose path through forests was covered with black smoke fragrant with burning wood, and sometimes burdened with the smell of human flesh charred into cinders in the lava flow. ʻAilāʻau seemed to be destructive and was so named by the people, but his fires were a part of the forces of creation. He built up the islands for future life. The process of creation demanded volcanic activity. The flowing lava made land. The lava disintegrating made earth deposits and soil. Upon this land storms fell and through it multitudes of streams found their way to the sea. Flowing rivers came from the cloud-capped mountains. Fruitful fields and savage homes made this miniature worldbuilding complete. ʻAilāʻau still poured out his fire. It spread over the fertile fields, and the natives feared him as the destroyer giving no thought to the final good. He lived, the legends say, for a long time in a very ancient part of Kīlauea, on the large island of Hawaiʻi, now separated by a narrow ledge from the great crater and called Kīlaueaiki (Kīlauea-iki, Little Kilauea). This seems to be the first and greatest of a number of craters extending in a line from the great lake of fire in Kīlauea to the seacoast many miles away. They are called “The Pit Craters” because they are not hills of lava, but a series of sunken pits going deep down into the earth, some of them still having blowholes of sputtering steam and smoke. After a time, ʻAilāʻau left these pit craters and went into the great crater and was said to be living there when Pele came to the seashore far below. In one of the Pele stories is the following literal translation of the account of her taking Kilauea: “When Pele came to the island Hawaiʻi, she first stopped at a place called Keahialaka (Ke-ahi-a-Laka) in the district of Puna. From this place she began her inland journey toward the mountains. As she passed on her way, there grew within her an intense desire to go at once and see ʻAilāʻau, the god to whom Kīlauea belonged, and find a resting-place with him as the end of her journey. She came up, but ʻAilāʻau was not in his house. Of a truth he had made himself thoroughly lost. He had vanished because he knew that this one coming toward him was Pele. He had seen her toiling down by the sea at Keahialaka. Trembling dread and heavy fear overpowered him. He ran away and was entirely lost. When Pele came to that pit she laid out the plan for her abiding home, beginning at once to dig up the foundations. She dug day and night and found that this place fulfilled all her desires. Therefore, she fastened herself tight to Hawaiʻi for all time.” These are the words in which the legend disposes of this ancient god of volcanic fires. He disappears from Hawaiian thought and Pele from a foreign land finds a satisfactory crater in which her spirit power can always dig up everlastingly overflowing fountains of raging lava.
Kikino (noun-like words)
|ka home1||home (residence)|
|ka hale||house (building)|
|ka poʻe||people (singular kaʻi but plural meaning)|
|ka lua pele||fire-pit (crater)|
|ke one ʻā||volcanic cinder (lit., burnt sand)|
|ke kahena pele||lava flow|
|ka lepo||earth (soil)|
|ka ua nui||rain storm|
|ka lua puhi||pit-based blowhole|
|ka lihi ʻāina||the edge of the land (eg. seashore)|
|ka ʻiʻini, ke ake||the desire to see or have something|
|ka ʻaʻā4||ʻaʻā lava (the broken and very rough type)|
|ka pāhoehoe5||pāhoehoe lava (the smooth, rippled type)|
- 1. Obviously, the word “home” is from English. Pronounce it in a Hawaiian way, however.
- 2. Be careful to use no kahakō in “nahele”. Only “nāhelehele” has a kahakō, as do many words reduplicated in such a fashion (eg. malama, mālamalama)
- 3. Pele capitalized is the woman; pele uncapitalized is the lava she creates.
- 4. Be sure to pronounce this as shown, with the second kahakō.
- 5. Most non-Hawaiian language speakers mispronounce this; be sure to pronounce the kahakō and stress evenly the three main pieces: “pā-“, “hoe”, and “hoe”. Do not only stress the first “-hoe-“.
ʻAʻano (words describing a state or condition)
|kamaʻāina||acquainted, familiar with something|
|ʻōneanea||cleared (as desolate land)|
|momona||fertile (of soil)|
|mua||first (in sequence)|
|hope||last (in sequence)|
|nui||intense (eg. ka ʻiʻini nui)|
|hakahaka||empty (of a space)|
|nalowale||lost (disappeared), vanished|
|paʻahana||very busy with work|
|mau||abiding (permanent); fastened tight|
|kūpono||satisfactory; proper, appropriate|
|ʻā||fiery, burning, alight|
Hehele (action words without an object)
|hele||to travel (on two feet)|
|holo||to travel (on a canoe); to run|
|huakaʻi||to travel (a journey)|
|hōʻea||to arrive (at a destination)|
|kahe||to flow (as water)|
|noho||to live, reside somewhere; sit, stay in a single spot|
|kū||to stop at a location; to stand still; to stand upright|
|piʻi||to climb up; to go uphill|
|iho||to descend; to go downhill|
Hamani (action words which act upon something or someone)
|ʻimi||to search for something|
|ʻai||to eat something|
|hoʻokumu||to found something (to begin the creation of sth.)|
|luku||to destroy something|
|unuhi||to translate something|
|hana||to make or do something|
|hoʻoholo||to decide on something; to plan to do something|
|ʻeli||to dig into something|
- kaʻi: the leading word before a memeʻa, such as ka, ke, nā, kekahi, and he.
- memeʻa: a content word which could be any one of four types, kikino, ʻaʻano, hamani, or hehele
- kāhulu: a memeʻa word functioning as an adjective or adverb, meaning that it adds a description to the preceeding memeʻa. ʻAʻano are very frequently used as kāhulu.
When Pele came to the island of Hawaiʻi, seeking a permanent home, she found another god of fire (=a fire god) already in possession of the big island. ʻAilāʻau (ʻAi-lāʻau) was feared by the Hawaiian people at that time. He was indeed an ancient god, a hungry god, living in the deep pit up on the mountain. …
Some Example Sentences
|he home mau||a permanent home|
|kekahi akua ahi||another god of fire (lit. another fire god)|
|ka ʻāina nui||the great territory; the huge land|
|ka poʻe makaʻu||the fearful people|
|ke akua ‘ai||the eating god|
|ka mea luku||the destroyer (lit., the one who destroys)|
aloha ʻāina Kaliko